So let a man think of us as servants of AL-MASIH1, and stewards of God’s mysteries. 2Here, moreover, it is required of stewards, that they be found faithful. 3But with me it is a very small thing that I should be judged by you, or by man’s judgment. Yes, I do not judge my own self. 4For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord. 5Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.
6Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another. 7For who makes you different? And what do you have that you didn’t receive? But if you did receive it, why do you boast as if you had not received it?
8You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you. 9For, I think that God has displayed us, the apostles, last of all, like men sentenced to death. For we are made a spectacle to the world, both to angels and men. 10We are fools for AL-MASIH’s sake, but you are wise in AL-MASIH. We are weak, but you are strong. You have honour, but we have dishonour. 11Even to this present hour we hunger, thirst, are naked, are beaten, and have no certain dwelling place. 12We toil, working with our own hands. When people curse us, we bless. Being persecuted, we endure. 13Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.
14I do not write these things to shame you, but to admonish you as my beloved children. 15For though you have ten thousand tutors in AL-MASIH, yet not many fathers. For in AL-MASIH ‘ISA2, I became your father through the Injil3. 16I beg you therefore, be imitators of me. 17Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in AL-MASIH, even as I teach everywhere in every congregation. 18Now some are puffed up, as though I were not coming to you. 19But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power. 20For the Kingdom of God is not in word, but in power. 21What do you want? Shall I come to you with a rod, or in love and a spirit of gentleness?
- 4:1 AL-MASIH – an Arabic title equivalent to the Messiah (Hebrew) or Christ (Greek), all of which mean the Anointed One, that is, God’s Chosen One. In ancient times, divinely-appointed kings, priests and prophets were anointed with oil to signify their appointment to office. All of them point ahead to God’s ultimate Anointed One, the Messiah, AL-MASIH. Al-Kitab unanimously points to ‘ISA Ibn Maryam as the only person worthy to bear the title AL-MASIH. He is the one whom God sent into this world to save people from sin, and to usher in God’s Kingdom at his Second Coming. ↩︎
- 4:15 ‘ISA – The names ‘ISA (Arabic), ISHO (Syriac) and JESUS (Greek, IESOUS) are all derived from the Hebrew name YEHOSHUA, which means “YAHWEH saves.” (YAHWEH is God’s personal name revealed to Prophet Musa in the Taurat, Exodus 3:15 – God said moreover to Musa, “You shall tell Bani-Israel this, ‘YAHWEH, the God of your fathers, the God of Ibrahim, the God of Ishaq, and the God of Yaqub, has sent me to you.’ This is my Name forever, and this is how I am to be remembered to all generations.”) ↩︎
- 4:15 Injil, this Arabic word is derived from Euangel (Greek) and means “good news” or “Gospel” (old English for ‘good news’). Depending on context, Injil can refer to,
1. the whole Christian New Testament containing 27 books,
2. the first 4 books of the New Testament, that is, the Injil according to Matthew, Mark, Luke and John, or,
3. the message or “good news” of forgiveness of sins through ‘ISA AL-MASIH. ↩︎