Moreover, brothers, we make known to you the grace of God1 which has been given in the congregations of Macedonia; 2how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality. 3For according to their power, I testify, yes and beyond their power, they gave of their own accord, 4begging us with much entreaty to receive this grace and the fellowship in the service to the saints. 5This was not as we had hoped, but first they gave their own selves to the Lord2, and to us through the will of God. 6So we urged Titus, that as he made a beginning before, so he would also complete in you this grace. 7But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.
8I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love. 9For you know the grace of our Lord ‘ISA3 AL-MASIH4, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
10I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing. 11But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability. 12For if the readiness is there, it is acceptable according to what you have, not according to what you do not have.
13For this is not that others may be eased and you distressed, 14but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality. 15As it is written,
“He who gathered much had nothing over, and he who gathered little had no lack.“ 5
16But thanks be to God, who puts the same earnest care for you into the heart of Titus. 17For he indeed accepted our encouragement, but being himself very earnest, he went out to you of his own accord. 18We have sent together with him the brother whose praise in the Injil6 is known through all the congregations. 19Not only so, but who was also appointed by the congregations to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness. 20We are avoiding this, that any man should blame us concerning this abundance which is administered by us. 21Having regard for honourable things, not only in the sight of the Lord, but also in the sight of men.
22We have sent with them our brother, whom we have many times proved earnest in many things, but now much more earnest, by reason of the great confidence which he has in you. 23As for Titus, he is my partner and fellow worker for you. As for our brothers, they are the messengers of the congregations, the glory of AL-MASIH. 24Therefore show the proof of your love to them in front of the congregations, and of our boasting on your behalf.
- 8:1 God, English translation of theos. It is the Greek equivalent of elohim and eloah (Hebrew) which are related to allah (Arabic) and alaha (Syriac), all of which translate as “God,” and refer to the one true God. ↩︎
- 8:5 Lord, translated from the Greek kurios. Depending on context, it can refer to: 1. God, 2. ’ISA AL-MASIH, 3. men in authority, such as kings, landlords, etc., 4. a respectful salutation meaning, “sir.” ↩︎
- 8:9 ‘ISA – The names ‘ISA (Arabic), ISHO (Syriac) and JESUS (Greek, IESOUS) are all derived from the Hebrew name YEHOSHUA, which means “YAHWEH saves.” (YAHWEH is God’s personal name revealed to Prophet Musa in the Taurat, Exodus 3:15 – God said moreover to Musa, “You shall tell Bani-Israel this, ‘YAHWEH, the God of your fathers, the God of Ibrahim, the God of Ishaq, and the God of Yaqub, has sent me to you.’ This is my Name forever, and this is how I am to be remembered to all generations.”) ↩︎
- 8:9 AL-MASIH – an Arabic title equivalent to the Messiah (Hebrew) or Christ (Greek), all of which mean the Anointed One, that is, God’s Chosen One. In ancient times, divinely-appointed kings, priests and prophets were anointed with oil to signify their appointment to office. All of them point ahead to God’s ultimate Anointed One, the Messiah, AL-MASIH. Al-Kitab unanimously points to ‘ISA Ibn Maryam as the only person worthy to bear the title AL-MASIH. He is the one whom God sent into this world to save people from sin, and to usher in God’s Kingdom at his Second Coming. ↩︎
- 8:15 Quotation from the Taurat, Exodus 16:18 which says: “When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They gathered every man according to his eating.” ↩︎
- 8:18 Injil, this Arabic word is derived from Euangel (Greek) and means “good news” or “Gospel” (old English for ‘good news’). Depending on context, Injil can refer to,
1. the whole Christian New Testament containing 27 books,
2. the first 4 books of the New Testament, that is, the Injil according to Matthew, Mark, Luke and John, or,
3. the message or “good news” of forgiveness of sins through ‘ISA AL-MASIH, revealed in the holy Injil (or New Testament). ↩︎