Hebrews 5

For every high priest, being taken from among men, is appointed for men in things pertaining to Allah, that he may offer both gifts and sacrifices for sins. ²The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness. ³Because of this, he must offer sacrifices for sins for the people, as well as for himself. ⁴Nobody takes this honour on himself, but he is called by Allah, just like Harun was. ⁵So also al-Masih didn't glorify himself to be made a high priest, but it was he who said to him,

"You are my Son.

Today I have become your father."[1]

⁶As he says also in another place,

"You are a priest forever in the order of Malki-Siddiq."[2]

⁷He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear, ⁸though he was a Son, yet learned obedience by the things which he suffered. ⁹Having been made perfect, he became to all of those who obey him the author of eternal salvation, ¹⁰named by Allah a high priest in the order of Malki-Siddiq. ¹¹About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. ¹²For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of Allah. You have come to need milk, and not solid food. ¹³For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. ¹⁴But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.