LESSON TEN - HUSBAND-WIFE RELATIONSHIPS
Lesson Goal: Our goal in this lesson is to better understand
what Scripture has to say about the significance and purpose of marriage,
how it describes the husband-wife relationship, and what the
responsibilities of each person in the marriage bond are.
1. Read Genesis 2:18-24--18 Allah God said, "It is not good for
the man to be alone. I will make a helper suitable for him."
19 Now Allah God had formed out of the ground all the beasts of the
field and all the birds of the air. He brought them to the man to see what
he would name them; and whatever the man called each living creature, that
was its name. 20 So the man gave names to all the livestock, the birds of
the air and all the beasts of the field.
But for Adam no suitable helper was found. 21 So Allah God caused the
man to fall into a deep sleep; and while he was sleeping, he took one of
the man's ribs and closed up the place with flesh. 22 Then Allah God made
a woman from the rib he had taken out of the man, and he brought her to
the man.
23 The man said,
"This is now bone of my bones
and flesh of my flesh;
she shall be called `woman,'
for she was taken out of man."
24 For this reason a man will leave his father and mother and be united
to his wife, and they will become one flesh.
a. In verse 18 Allah declared something to be not good. What was
that?
b. In order to solve the problem, what steps did Allah take?
c. What did Allah do in vss 19 & 20?
d. Was an appropriate companion for man found among the birds and
animals?
e. What did the man say on seeing the woman?
f. According to verse 24, what three steps are necessary as a result
of marriage?
1)
2)
3)
NOTE: The above passage of scripture is very important if we are
to correctly understand marriage. In it we see Allah's purpose in
marriage clearly set forth. In vs. 18 the clear goal of marriage is that
it is a covenant of companionship. Woman was created to be man's
companion - neither servant nor master, but companion. In marriage, one
man and one woman promise to be each other's life-long companion. They
are no longer to be separate or alone, but are to become one. And that
unity is to be in all areas - mental, spiritual, emotional, and
physical.
At marriage, the couple's relationship to their parents changes. Before
marriage, their main focus was on their parents and their parents' family.
However, after marriage, a new family is created. As a result, the primary
focus of the new husband and wife is on their own family. Of course, that
does not mean that they are no longer concerned to honor and assist their
parents. That is still important and must not be neglected. However, it
does mean that, whereas the husband was before primarily concerned about
his mother and father, now his focus has shifted. After marriage his
primary concern and responsibility must be towards his wife. In the same
way, the new wife will no longer be primarily concerned about her father's
home and activities, but will have as primary focus her own new family.
One other matter is made clear in this passage. Since it is the purpose
of marriage that the husband and wife become one, it is clear that the
taking of several husbands or wives was not Allah's intention in marriage.
A man can only become one and fully united with but one woman. And thus,
the model family is one man and one woman. Where the husband has more than
one wife or the wife more than one husband (and that does happen in some
cultures), the universal result is jealousy, resentment and strife. The
proverb that says "Allah help the home with two wives" is not
without foundation in real life.
g. Describe your own relationship to your husband or wife. Is it one
of servant/master or of companion? In what areas do you have good unity
and agreement? What areas could be improved?
2. Read Matthew 19:3-12--3 Some Pharisees came to him to test him.
They asked, "Is it lawful for a man to divorce his wife for any and
every reason?"
4 "Haven't you read," he replied, "that at the beginning
the Creator `made them male and female,' 5 and said, `For this reason a
man will leave his father and mother and be united to his wife, and the
two will become one flesh' ? 6 So they are no longer two, but one.
Therefore what Allah has joined together, let man not separate." 7 "Why then," they asked, "did command that a man
give his wife a certificate of divorce and send her away?" 8 Isa replied, " permitted you to divorce your wives because
your hearts were hard. But it was not this way from the beginning. 9 I
tell you that anyone who divorces his wife, except for marital
unfaithfulness, and marries another woman commits adultery." 10 The disciples said to him, "If this is the situation between a
husband and wife, it is better not to marry." 11 Isa replied, "Not everyone can accept this word, but only those
to whom it has been given. 12 For some are eunuchs because they were born
that way; others were made that way by men; and others have renounced
marriage because of the kingdom of heaven. The one who can accept this
should accept it."
a. What did the Pharisee ask Isa?
b. Isa answered by quoting what passage of Scripture?
c. In verse 6 Isa responds concerning the possibility of divorce. Does he say it is lawful or not?
What reasoning does he use to support
his conclusion?
d. Why did permit divorce?
e. What should be the only possible reason for legitimate divorce
(vs.9)?
f. In vs. 12 is written, "And others have renounced marriage
because of the kingdom of heaven." What did Isa mean by these words?
(See also 1 Corinthians 7:32,33--32 I would like you to be free from
concern. An unmarried man is concerned about the Lord's affairs--how he
can please the Lord. 33 But a married man is concerned about the affairs
of this world--how he can please his wife.)
NOTE: We have seen from Genesis that Allah's plan for most men and
women is that they marry and serve Allah together as a family. However,
for some individuals and under some circumstances, it is Allah's will that
people not marry and thereby be able to serve Allah without any family
distractions or hindrances.
3. Read Ephesians 5:22-33--22 Wives, submit to your husbands as to
the Lord. 23 For the husband is the head of the wife as is the
head of the ummah, his body, of which he is the Savior. 24 Now as the
ummah submits to , so also wives should submit to their husbands
in everything. 25 Husbands, love your wives, just as loved the
ummah and gave himself up for her 26 to make her holy, cleansing her by
the washing with water through the word, 27 and to present her to himself
as a radiant ummah, without stain or wrinkle or any other blemish, but
holy and blameless. 28 In this same way, husbands ought to love their
wives as their own bodies. He who loves his wife loves himself. 29 After
all, no one ever hated his own body, but he feeds and cares for it, just
as does the ummah-- 30 for we are members of his body. 31
"For this reason a man will leave his father and mother and be united
to his wife, and the two will become one flesh." 32 This is a
profound mystery--but I am talking about and the ummah. 33
However, each one of you also must love his wife as he loves himself, and
the wife must respect her husband.
a. How is the wife's responsibility described in vss.22-24?
b. The husband's responsibility is described in vss.25-33. Whose
example is the husband to follow in loving his wife?
c. Isa gave himself for his community of followers, the ummah. How did he do that?
d. According to vss 28-29, how is the husband to love his wife?
e. If a husband truly loves his wife as his own body, will he ever beat her, insult her or otherwise abuse her?
Is beating or physically
abusing his wife ever an option for a believer? Why or why not?
f. Think about your own marriage relationship. As a husband or wife,
how well are you fulfilling the responsibilities set down for you in
Allah's word?
g. In what area is there a particular need for change? Describe briefly
4. Read 1 Peter 3:1-7--1 Wives, in the same way be submissive to
your husbands so that, if any of them do not believe the word, they may be
won over without words by the behavior of their wives, 2 when they see the
purity and reverence of your lives. 3 Your beauty should not come from
outward adornment, such as braided hair and the wearing of gold jewelry
and fine clothes. 4 Instead, it should be that of your inner self, the
unfading beauty of a gentle and quiet spirit, which is of great worth in
Allah's sight. 5 For this is the way the holy women of the past who put
their hope in Allah used to make themselves beautiful. They were
submissive to their own husbands, 6 like Sarah, who obeyed and
called him her master. You are her daughters if you do what is right and
do not give way to fear. 7 Husbands, in the same way be considerate as you
live with your wives, and treat them with respect as the weaker partner
and as heirs with you of the gracious gift of life, so that nothing will
hinder your prayers.
NOTE: This passage describes the situation where a
believing wife has an unbelieving husband.
a. How should such a wife attract her husband to faith in Isa?
b. A truly God-fearing woman should be concerned and busy with what
matters?
c. What should be the proper adornments of such a woman?
d. In your opinion, how could a believing husband best draw his
unbelieving wife towards faith in ?
1) By beating her.
2) By living a loving and concerned life and gradually
teaching her about Isa.
3) By ordering her to believe.
In the majority of marriages around the world the husband has the role
of the master or lord, while the wife is the servant. This kind of
relationship brings many problems and difficulties. Most importantly, the
deep and intimate relationship that is to develop in marriage never comes.
Rather than a helper and partner, the wife is considered part of her
husband's property - a thing.
Our understanding of the basic meaning of marriage has tremendous
ramifications in all areas of our married life. There are two different
conceptions of marriage that are accepted by many people today. The first
is, as we have seen from Genesis, that marriage is a covenant of
companionship between one man and one woman. The second and much more
common conception is that the man is the master and the wife his property.
Many justify their adopting the second view by citing ayat 223 of Surah
al-Baqarah (Surah 2) which says, "Your women are a tilth for you (to
cultivate) so go to your tilth as ye will." Thus, the woman is the
field and the husband the landowner.
Look now at the chart further down this page. In the first column are
listed various important elements in marriage. The second column gives the
thoughts or actions that would logically follow in each area if one holds
to the Genesis concept of marriage. The third column gives the thoughts
and actions that follow if one has the concept of marriage wherein the
husband is the landowner and the wife his field. Read through the chart
carefully and then answer the questions that immediately follow based on
what you find in the chart.
5. Answer the following questions on the basis of the below chart.
a. Are multiple marriage partners allowed according to the
Injil? Why or why not?
b. Are multiple marriage partners allowed according to the common
conception of marriage? Why or why not?
c. According to the holy Injil, if no children come, should
a husband divorce his wife? Why or why not?
d. According to common thinking, if no children come, should a
husband divorce his wife? Why or why not?
e. According to the holy Injil, the husband and wife are to
be united in what areas?
f. According to the common conception, the husband and wife are to be
united in what areas?
TWO CONCEPTS CONCERNING
MARRIAGE
| MARRIAGE AREA |
SCRIPTURAL CONCEPTION |
COMMON CONCEPTION |
| 1 The basic marriage relationship |
Covenant of companionship |
Landowner -
field |
| 2 The relationship's main characteristic |
Two people becoming one - an
intimate relationship |
A possessed and possessor relationship |
| 3 Relative value of husband and wife |
Equal (see Galations 3:26-28) |
The
husband or landowner of most worth |
| 4 Multiple partners a) for the husband
|
Discouraged in
both cases because multiple partners destroy the basic relationship. |
a)
Possible, since a landowner can own several fields |
|
b) for the wife |
b) Impossible, since a
field has but one owner |
| 5 Giving of divorce a) by the husband |
Forbidden for
both except in the case of sexual immorality |
a)Possible, since a landowner can
dispose of a field |
| b) by the wife |
b) Impossible, since a field can't reject its owner |
| 6 Husband-wife unity |
United in all ways - mental, physical, emotional
and spiritual |
United primarily in the physical - a field is for bearing
fruit |
| 7 If the marriage is childless |
The marriage purpose is not lost - the
couple are still each other's life companions |
The purpose of marriage is
lost - a field bearing no fruit is disposed of |
| 8 The wife's responsibility |
To honor and obey her husband |
To honor and
obey her husband |
| 9 The husband's responsibility |
To love and care for his wife |
To rule
over his wife |
6. Think briefly on the husband-wife relationships that you have
observed in your own town or neighborhood. How would you describe most
such relationships?
7. a. Which of the two conceptions of marriage has been most
influential in your own marriage relationship? Describe briefly.
b. Which concept of marriage do you believe is the correct one? Why?
c. What needs most to be changed in your own marriage to bring it
more into agreement with the Taurat and Injil's picture of marriage?
TO MEMORIZE - GENESIS 2:23,24
23 The man said, "This is now bone of my bones and flesh of my
flesh; she shall be called `woman,' for she was taken out of man." 24
For this reason a man will leave his father and mother and be united to
his wife, and they will become one flesh.
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