SURAH
4: AL NISA' (The Women).
In the name of Allah, the Gracious,
the Merciful
1
O mankind reverence your guardian Lord, who created you from a single person,
created, of like nature, his mate, and from them both scattered countless men
and women; reverence Allah, through whom you demand your mutual rights, and
reverence the wombs that bore you: for Allah always watches over you.
2
To orphans restore their property, nor substitute worthless things for good
ones; and devour not their substance by mixing it up with your own. For this is
indeed a great sin.
3
If you fear that you shall not be able to deal justly with the orphans, marry
women of your choice, two, or three, or four; but if you fear that you shall not
be able to deal justly. Then only one, or a captive that your right hands
possess. That will be more suitable, to prevent you from doing injustice.
4
And give the women their dower as a free gift; but if they, of their own good
pleasure, remit any part of it to you, take it and enjoy it with right good
cheer.
5
To those weak of understanding make not over your property, which Allah has
made a means of support for you, but feed and clothe them therewith, and speak
to them words of kindness and justice.
6
Make trial of orphans until they reach the age of marriage; if then you find
sound judgment in them, release their property to them; but consume it not
wastefully, nor in haste against their growing up if the guardian is well off,
let him claim no remuneration, but if he poor, let him have for himself what is
just and reasonable. When you release their property to them, take witnesses in
their presence: but all sufficient is Allah in taking account.
7
From what is left by parents and those nearest related there is a share for men
and a share for women, whether the property be small or large, a determinate
share.
8
But if at the time of division other relatives, or orphans, or poor, are
present, feed them out of the property, and speak to them words of kindness and
justice.
9
Let those disposing of an estate have the same fear in their minds as they
would have for their own if they had left a helpless family behind: let them
fear Allah, and speak words of appropriate comfort.
10
Those who unjustly eat up the property of orphans, eat up a fire into their own
bodies: they will soon be enduring a blazing fire.
11
Allah thus directs you regarding your children's inheritance: to the male, a
portion equal to that of two females: if only daughters, two or more, their
share is two thirds of the inheritance; of only one, her share is a half. For
parents, a sixth share of the inheritance to each, if no children, and the
parents are the only heirs, the mother has a third; if the deceased left
brothers, the mother has a sixth. The distribution in all cases is after the
payment of legacies and debts. You know not whether your parents or your
children are nearest to you in benefit. These are settled portions ordained by
Allah; and Allah is all-knowing, all-wise.
12
In what your wives leave, your share is a half, if they leave no child; but if
they leave a child, you get a fourth; after payment of legacies and debts. In
what you leave, their share is a fourth, if you leave no child; but if you leave
a child, they get an eighth; after payment of legacies and debts. If the man or
woman whose inheritance is in question, has left neither ascendants nor
descendants, but has left a brother or a sister, each one of the two gets a
sixth; but if more than two, they in a third; after payment of legacies and
debts; so that no loss is caused. Thus is it ordained by Allah; and Allah is
all-knowing, most forbearing.
13
Those are limits set by Allah; those who obey Allah and his messenger will be
admitted to gardens with rivers flowing beneath, to abide in them, and that
will be the supreme achievement.
14
But those who disobey Allah and his messenger and transgress his limits will be
admitted to a fire, to abide in it: and they shall have a humiliating
punishment.
15
If any of your women are guilty of lewdness, take the evidence of four
witnesses from among you against them; and if they testify, confine them to
houses until death do claim them, or Allah ordain for them some other way.
16
If two men among you are guilty of lewdness, punish them both. If they repent
and amend, leave them alone; for Allah is oft-returning, most merciful.
17
Allah accepts the repentance of those who do evil in ignorance and repent soon
afterwards; to them will Allah turn in mercy: for Allah is full of knowledge
and wisdom.
18
Of no effect is the repentance of those who continue to do evil, until death
faces one of them, and he says, now have I repented indeed[1];
nor of those who die rejecting faith: for them have we prepared a punishment
most grievous.
19
O you who believe you are forbidden to inherit women against their will. Nor
should you treat them with harshness, that you may take away part of the dower
you have given them, except where they have been guilty of open lewdness; on
the contrary live with them on a footing of kindness and equity. If you take a
dislike to them it may be that you dislike a thing, and Allah brings about
through it a great deal of good.
20
But if you decide to take one wife in place of another, even if you had given
the latter a whole treasure for dower, take not the least bit of it back: would
you take it by slander and a clear wrong?
21
And how could you take it when you have gone in to each other, and they have
taken from you a solemn covenant?
22
And marry not women whom your fathers married, except what is past: it was
shameful and odious, an abominable custom indeed.
23
Prohibited to you are: your mothers, daughters, sisters; father's sisters,
mother's sisters; brother's daughters, sister's daughters; foster mothers,
foster sisters; your wives' mothers; your step daughters under your
guardianship, born of your wives to whom you have gone in, no prohibition if
you have not gone in; wives of your sons proceeding from your loins; and two
sisters in wedlock at one and the same time, for Allah is oft-forgiving, most
merciful;
24
Also women already married, except those whom your right hands possess: thus
has Allah ordained against you: except for these, all others are lawful,
provided you seek them with gifts from your property, desiring chastity, not
lust, seeing that you derive benefit from them, give them their dowers as
prescribed; but if, after a dower is prescribed, you agree mutually to vary it,
there is no blame on you, and Allah is all-knowing, all-wise.
25
If any of you have not the means wherewith to wed free believing women, they
may wed believing girls from among those whom your right hands possess: and
Allah has full knowledge about your faith. You are one from another: wed them
with the leave of their owners, and give them their dowers, according to what
is reasonable: they should be chaste, not lustful, nor taking paramours: when
they are taken in wedlock, if they fall into shame, their punishment is half
that for free women. This is for those among you who fear sin; but it is better
for you that you practise self restraint. And Allah is oft-forgiving, most
merciful.
26
Allah wishes to make clear to you and to show you the ordinances of those
before you; and to turn to you: and Allah is all-knowing, all-wise.
27
Allah wishes to turn to you, but the wish of those who follow their lusts is
that you should turn away, far, far away.
28
Allah wishes to lighten your difficulties: for man was created weak.
29
O you who believe eat not up your property among yourselves in vanities: but
let there be among you traffic and trade by mutual good will: nor kill
yourselves: for truly Allah has been to you most merciful.
30
If any do that in rancour and injustice, soon shall we cast them into the fire:
and easy it is for Allah.
31
If you hate the most heinous of the things which you are forbidden to do, we
shall expel out of you all the evil in you, and admit you to a gate of great
honour.
32
And in no wise covet those things in which Allah has bestowed his gifts more freely
on some of you than on others: to men is allotted what they earn, and to women
what they earn: but ask Allah of his bounty. For Allah has full knowledge of
all things.
33
To every one, we have appointed sharers and heirs to property left by parents and
relatives. To those, also, to whom your right hand was pledged, give their due
portion. For truly Allah is witness to all things.
34
Men are the protectors and maintainers of women, because Allah has given the one
more than the other, and because they support them from their means. Therefore
the righteous women are devoutly obedient, and guard in the husband's absence
what Allah would have them guard. As to those women on whose part you fear
disloyalty and ill conduct, admonish them, refuse to share their beds, and beat
them; but if they return to obedience, seek not against them means of
annoyance: for Allah is most high, great.
35
If you fear a breach between the two, appoint arbiters, one from his family,
and the other from hers; if they wish for peace, Allah will cause their
reconciliation: for Allah has full knowledge, and is acquainted with all
things.
36
Serve Allah, and join not any partners with him; and do good to parents,
kinsfolk, orphans, those in need, neighbours who are near, neighbours who are
strangers, the companion by your side, the wayfarer, and what your right hands
possess; for Allah loves not the arrogant, the vainglorious,
37
Those who are niggardly or enjoin niggardliness on others, or hide the bounties
which Allah has bestowed on them; for we have prepared, for those who resist
faith, a punishment that steeps them in contempt;
38
Not those who spend of their substance, to be seen of men, but have no faith in
Allah and the Last Day: if any take Iblis for their intimate, what a dreadful
intimate he is.
39
And what burden were it on them if they had faith in Allah and in the Last Day,
and they spent out of what Allah has given them for sustenance? For Allah has
full knowledge of them.
40
Allah is never unjust in the least degree: if there is any good done, he
doubles it, and gives from his own presence a great reward.
41
How then if we brought from each people a witness, and we brought you as a
witness against these people.
42
On that day those who reject faith and disobey the messenger will wish that the
earth were made one with them: but never will they hide a single fact from
Allah!
43
O you who believe! Approach not prayers with a mind befogged, until you can
understand all that you say, nor in a state of ceremonial impurity, until after
washing your whole body. If you are ill, or on a journey, or one of you comes
from offices of nature, or you have been in contact with women, and you find no
water, then take for yourselves clean sand or earth, and rub therewith your
faces and hands. For Allah blots out sins and forgives again and again.
44
Have you not turned your vision to those who were given a portion of Al-Kitab? They traffic in error, and
wish for you to lose the right path.
45
But Allah has full knowledge of your enemies: Allah is enough for a protector,
and Allah is enough for a helper.
46
Of the Jews there are some who take words out of context,[2]
and say: "We hear and disobey, and hear what is not heard," and,
"Listen to us," with a twist of their tongues and a slander to faith.
If only they had said: "We hear and we obey," and, "Listen to
us." It would have been better for them, and more proper; but Allah has
cursed them for their unbelief; and but few of them will believe.
47
You people of Al-Kitab!
Believe in what we have revealed, confirming what was with you, before we
change the face and fame of some of you beyond all recognition, and turn them
backwards, or curse them as we cursed the Sabbath[3]
breakers, for the decision of Allah must be carried out.
48
Allah forgives not that partners should be set up with him; but he forgives
anything else, to whom he pleases; to set up partners with Allah is to devise a
sin most heinous indeed.
49
Have you not turned your vision to those who claim holiness for themselves? No
but Allah sanctifies whom he pleases. But never will they fail to receive
justice in the least little thing.
50
Behold how they invent a lie against Allah but that by itself is a clear sin!
51
Have you not turned your vision to those who were given a portion of Al-Kitab? They believe in sorcery and
evil, and say to the unbelievers that they are better guided in the way than
the believers!
52
They are men whom Allah has cursed: and those whom Allah has cursed, you will
find, have no one to help.
53
Have they a share in dominion or power? Behold, they give not a farthing to
their fellow men?
54
Or do they envy mankind for what Allah has given them of his bounty? But we had
already given the people of Ibrahim, Al-Kitab and wisdom, and conferred
upon them a great kingdom.
55
Some of them believed and some of them averted their faces from him: and enough
is hell for a burning fire.
56
Those who reject our signs, we shall soon cast into the fire: as often as their
skins are roasted through, we shall change them for fresh skins, that they may
taste the penalty: for Allah is exalted in power, wise.
57
But those who believe and do deeds of righteousness, we shall soon admit to
gardens, with rivers flowing beneath -- their eternal home. There they shall
have companions pure and holy. We shall admit them to shades, cool and ever
deepening.
58
Allah commands you to render back your trusts to those to whom they are due;
and when you judge between man and man, that you judge with justice: truly how
excellent is the teaching which he gives you. For Allah is he who hears and
sees all things.
59
O you who believe! Obey Allah, and obey the messenger, and those charged with authority
among you. If you differ in anything among yourselves, refer it to Allah and
his messenger, if you believe in Allah and the Last Day: that is best, and most
suitable for final determination.
60
Have you not turned your vision to those who declare that they believe in the
revelations that have come to you and to those before you? Their wish is to
resort together for judgment in their disputes to Iblis, though they were
ordered to reject him but Satan's wish is to lead them astray far away.
61
When it is said to them, "Come to what Allah has revealed, and to the
messenger," the hypocrites avert their faces from you in disgust.
62
How then, when they are sized by misfortune, because of the deeds which their
hands have sent forth? Then they come to you, swearing by Allah: we meant no
more than good will and conciliation.
63
Those men, Allah knows what is in their hearts; so keep clear of them, but
admonish them, and speak to them a word to reach their very souls.
64
We sent not a messenger, but to be obeyed, in accordance with the will of
Allah. If they had only, when they were unjust to themselves, come to you and
asked Allah's forgiveness, and the messenger had asked forgiveness for them,
they would have found Allah indeed oft-returning, most merciful.
65
But no, by the Lord, they can have no faith, until they make you judge in all
disputes between them, and find in their souls no resistance against your
decisions, but accept them with the fullest conviction.
66
If we had ordered them to sacrifice their lives or to leave their homes, very
few of them would have done it: but if they had done what they were told, it
would have been best for them, and would have gone farthest to strengthen their
faith.
67
And we should then have given them from our presence a great reward;
68
And we should have shown them the straight way.
69
All who obey Allah and the messenger are in the company of those on whom is the
grace of Allah, of the prophets, the sincere, the witnesses, and the righteous.
Ah, what a beautiful fellowship!
70
Such is the bounty from Allah: and sufficient is it that Allah knows all.
71
You who believe take your precautions, and either go forth in parties or go
forth all together.
72
There are certainly among you men who would wait behind: if a misfortune
befalls you, they say: Allah did favour us in that we were not present among
them.
73
But if good fortune comes to you from Allah, they would be sure to say as if
there had never been ties of affection between you and them oh I wish I had been with them; a fine
thing should I
then have made of it.
74
Let those fight in the cause of Allah who sell the life of this world for the
hereafter. To him who fights in the cause of Allah, whether he is slain or gets
victory soon shall we give him a great reward.
75
And why should you not fight in the cause of Allah and of those who, being
weak, are ill treated? Whose cry is: our Lord rescue us from this town, whose
people are oppressors; and raise for us one from you who will protect; and
raise for us from you one who will help.
76
Those who believe fight in the cause of Allah, and those who reject faith fight
in the cause of evil: so fight against the friends of Satan: feeble indeed is
the cunning of Satan.
77
Have you not turned your vision to those who were told to hold back their hands
from fight but establish regular prayers and spend in regular charity? When the
order for fighting was issued to them, behold a section of them feared men as
or even more than they should have feared Allah: they said: our Lord, why have
you ordered us to fight? Would you not grant us respite to our natural term,
near enough? Say: Short is the enjoyment of this world: the hereafter is the
best for those who do right: never will you be dealt with unjustly in the very
least.
78
Wherever you are, death will find you out, even if you are in towers built up
strong and high. If some good befalls them, they say, this is from Allah; but
if evil, they say, this is from you. Say: All things are from Allah. But what
has come to these people, that they fail to understand a single fact?
79
Whatever good, happens to you, is from Allah; but whatever evil happens to you,
is from your soul. And we have sent you as a messenger to mankind. And enough
is Allah for a witness.
80
He who obeys the messenger, obeys Allah: but if any turn away, we have not sent
you to watch over their evil deeds.
81
They have obedience on their lips; but when they leave you, a section of them meditate
all night on things very different from what you tell them. But Allah records
their nightly plots: so keep clear of them, and put your trust Allah, and
enough is Allah.
82
Do they not consider the Quran? Had it been from other than Allah, they would surely have
found in it much discrepancy.
83
When there comes to them some matter touching public safety or fear, they
divulge it. If they had only referred it to the messenger, or to those charged
with authority among them, the proper investigators would have tested it from
them. Were it not for the grace and mercy of Allah to you, all but a few of you
would have followed Satan.
84
Then fight in Allah's cause. You are held responsible only for yourself, and rouse
the believers. It may be that Allah will restrain the fury of the unbelievers;
for Allah is the strongest in might and in punishment.
85
Whoever recommends and helps a good cause becomes a partner in it: and whoever
recommends and helps an evil cause, shares in its burden: and Allah has power
over all things.
86
When a greeting is offered you, meet it with a greeting even more courteous, or
at least of equal courtesy. Allah takes careful account of all things.
87
Allah there is no god but he: surely he will gather you together against the
day of judgment, about which there is no doubt. And whose word can be truer
than Allah's?
88
Why should you be divided into two parties about the hypocrites? Allah has
upset them for their deeds. Would you guide those whom Allah has thrown out of
the way? For those whom Allah has thrown out of the way, never shall you find
the way.
89
They only wish that you should reject faith, as they do, and thus be on the
same footing: but take not friends from their ranks until they flee in the way
of Allah. But if they turn renegades, seize them and slay them wherever you
find them; and take no friends or helpers from their ranks;
90
Exempt are those who join a group with whom you have a treaty, and those who
approach you with hearts restraining them from fighting you as well as fighting
their own people. If Allah had pleased, he could have given them power over
you, and they would have fought you: therefore if they withdraw from you and
don't fight you, but send you guarantees of peace, then Allah has opened no way
for you.
91
Others you will find that wish to gain your confidence as well as that of their
people: every time they are sent back to temptation, they succumb to it: if
they withdraw not from you nor give you guarantees of peace besides restraining
their hands, seize them and slay them wherever you find them: in their case we
have provided you with a clear argument against them.
92
Never should a believer kill a believer; but if one kills a believer by
mistake, it is ordained that he should free a believing slave, and pay
compensation to the deceased's family, unless they remit it freely. If the
deceased belonged to a people at war with you, and he was a believer, the
freeing of a believing slave is enough. If he belonged to a people with whom
you have a treaty of mutual alliance, compensation should be paid to his
family, and a believing slave be freed. For those who find this beyond their
means, a fast for two months running is prescribed by way of repentance to
Allah: for Allah has all knowledge and all wisdom.
93
If a man kills a believer intentionally, his reward is hell, to abide in it
forever: and the wrath and the curse of Allah are upon him, and a dreadful
penalty is prepared for him.
94
O you who believe when you go abroad in the cause of Allah, investigate
carefully, and say not to anyone who offers you a salutation: you are none of a
believer coveting the perishable goods of this life: with Allah are profits and
spoils abundant. Even thus were you yourselves before, until Allah conferred on
you his favours: therefore carefully investigate. For Allah is well aware of
all that you do.
95
Not equal are those believers who sit at home and receive no hurt, and those
who strive and fight in the cause of Allah with their goods and their persons.
Allah has granted a grade higher to those who strive and fight with their goods
and persons than to those who sit at home. To all has Allah promised good: but
those who strive and fight has he distinguished above those who sit at home by
a special reward,
96
Ranks specially bestowed by him and forgiveness and mercy. For Allah is
oft-forgiving, most merciful.
97
When angels take the souls of those who die in sin against their souls, they
say: in what plight were you? They reply: weak and oppressed were we in the
earth. They say: was not the earth of Allah spacious enough for you to move
yourselves away from evil? Such men will find their abode in hell -- what an
evil refuge.
98
Except those who are weak and oppressed men, women, and children who have no
means in their power nor a guide post to direct their way.
99
For these, there is hope that Allah will forgive: for Allah does blot out sins
and forgive again and again.
100
He who forsakes his home in the cause of Allah, finds in the earth many a
refuge, wide and spacious: should he die as a refugee from home for Allah and
his messenger, his reward becomes due and sure with Allah: and Allah is
oft-forgiving, most merciful.
101
When you travel through the earth, there is no blame on you if you shorten your
prayers, for fear the unbelievers may attack you: for the unbelievers are open
enemies to you.
102
When you are with them, and stand to lead them in prayer, let one party of them
stand up with you, taking their arms with them; when they finish their
prostrations, let them take their position in the rear. And let the other party
come up which has not yet prayed, and let them pray with you, taking all
precautions, and bearing arms: the unbelievers wish, if you were negligent of
your arms and your baggage, to assault you in a single rush. But there is no
blame on you if you put away your arms because of the inconvenience of rain or
because you are ill; but take precaution for yourselves. For the unbelievers
Allah has prepared a humiliating punishment.
103
When you perform prayers, celebrate Allah's praises, standing, sitting down, or
lying down on your sides; but when you are free from danger, set up regular
prayers: for such prayers are enjoined on believers at stated times.
104
And slacken not in following up the enemy: if you are suffering hardships, they
are suffering similar hardships; but you have hope from Allah, while they have
none. And Allah is full of knowledge and wisdom.
105
We have sent down to you Al-Kitab in truth, that you might judge between
men, as guided by Allah: so be not used as an advocate by those who betray
their trust;
106
But seek the forgiveness of Allah; for Allah is oft-forgiving, most merciful.
107
Contend not on behalf of such as betray their own souls; for Allah loves not
one given to perfidy and crime;
108
They may hide from men, but they cannot hide from Allah, seeing that he is in
their midst when they plot by night, in words that he cannot approve: and Allah
does compass round all that they do.
109
Ah these are the sort of men on whose behalf you may contend in this world; but
who will contend with Allah on their behalf on the day of judgment, or who will
carry their affairs through?
110
If anyone does evil or wrongs his own soul but afterwards seeks Allah's
forgiveness, he will find Allah oft-forgiving, most merciful.
111
And if anyone earns sin, he earns it against his own soul: for Allah is full of
knowledge and wisdom.
112
But if anyone earns a fault or a sin and throws it on to one that is innocent,
he carries a falsehood and a flagrant sin.
113
But for the grace of Allah to you and his mercy, a party of them would
certainly have plotted to lead you astray. But they will only lead their own
souls astray, and to you they can do no harm in the least. For Allah has sent
down to you Al-Kitab
and wisdom and taught you what you knew not: and great is the grace of Allah to
you.
114
In most of their secret talks there is no good: but if one exhorts to a deed of
charity or justice or conciliation between men, to him who does this, seeking
the good pleasure of Allah, we shall soon give a reward of the highest value.
115
If anyone contends with the messenger even after guidance has been plainly
conveyed to him, and follows a path other than that becoming to men of faith,
we shall leave him in the path he has chosen, and land him in hell -- what an
evil refuge!
116
Allah forgives not joining other gods with him; but he forgives whom he pleases
other sins than this: one who joins other gods with Allah, has strayed far, far
away.
117
The pagans, leaving him, call but upon female deities: they call but upon
Satan the persistent rebel.
118
Allah cursed him, but he said: I will take a portion of your servants;
119
I will
mislead them, and I
will create in them false desires; I will order them to slit the ears of
cattle, and to deface nature created by Allah. Whoever, forsaking Allah, takes
Satan for a friend, has surely suffered a loss that is clear.
120
Satan makes them promises, and creates in them false desires; but Satan's
promises are nothing but deception.
121
They will have their dwelling in hell, and from it they will find no way of
escape.
122
But those who believe and do deeds of righteousness, we shall soon admit to gardens,
with rivers flowing beneath, to dwell in them forever. Allah's promise is the
truth, and whose word can be truer than Allah's?
123
Not your desires, nor those of the people of Al-Kitab can prevail: whoever works
evil, will be requited accordingly. Nor will he find, besides Allah, any
protector or helper.
124
If any do deeds of righteousness, be they male or female and have faith, they
will enter heaven, and not the least injustice will be done to them.
125
Who can be better in religion than one who submits his whole self to Allah,
does good, and follows the way of Ibrahim the
true in faith? For Allah did take Ibrahim for
a friend.
126
But to Allah belong all things in the heavens and on earth: and he it is that
encompasses all things.
127
They ask your instruction concerning the women. Say: Allah instructs you about
them: and remember what has been rehearsed to you in Al-Kitab, concerning the orphans of
women to whom you do not give the portions prescribed, and yet whom you desire
to marry, as also concerning the children who are weak and oppressed: that you
stand firm for justice to orphans there is not a good deed which you do, but
Allah is well acquainted therewith.
128
If a wife fears cruelty or desertion on her husband's part, there is no blame on
them if they arrange an amicable settlement between themselves; and such
settlement is best; even though men's souls are swayed by greed. But if you do
good and practise self restraint, Allah is well acquainted with all that you
do.
129
You are never able to be fair and just to all your women, even if it is your
ardent desire: but turn not away altogether, so as to leave her hanging. If you
come to a friendly understanding, and practise self restraint, Allah is
oft-forgiving, most merciful.
130
But if they disagree, Allah will provide abundance for all from his all
reaching bounty: for Allah is he that cares for all and is wise.
131
To Allah belong all things in the heavens and on earth. Truly we have directed
the people of Al-Kitab
before you, and you to fear Allah. But if you deny him, lo to Allah belong all
things in the heavens and on earth, and Allah is free of all wants, worthy of
all praise.
132
Yes, to Allah belong all things in the heavens and on earth, and enough is
Allah to carry through all affairs.
133
If it were his will, he could destroy you, O mankind, and create another race;
for he has power this to do.
134
If anyone desires a reward in this life, in Allah's gift is the reward both of this
life and of the hereafter: for Allah is he that hears and sees.
135
O you who believe stand out firmly for justice, as witnesses to Allah, even
against yourselves, or your parents, or your kin, and whether it be rich or
poor: for Allah can best protect both. Follow not the lusts of your hearts,
lest you swerve, and if you distort justice or decline to do justice, truly
Allah is well acquainted with all that you do.
136
O you who believe! Believe in Allah and his messenger, and Al-Kitab which he has sent to his
messenger and Al-Kitab
which he sent to those before. Any who denies Allah, his angels, his books, his
messengers, and the day of judgment, has gone far, far astray.
137
Those who believe, then reject faith, then believe again and again reject faith,
and go on increasing in unbelief, Allah will not forgive them nor guide them on
the way.
138
To the hypocrites give the glad tidings that there is for them a grievous
penalty;
139
Yes, to those who take for friends unbelievers rather than believers: is it
honour they seek among them? No, all honour is with Allah.
140
Already has he sent you word in Al-Kitab, that when you hear the signs of Allah
held in defiance and ridicule, you are not to sit with them unless they turn to
a different theme: if you did, you would be like them. For Allah will collect
the hypocrites and those who defy faith all in hell,
141
The ones who wait and watch about you. If you gain a victory from Allah, they
say: were we not with you? But if the unbelievers gain a success, they say: did
we not gain an advantage over you, and did we not guard you from the believers?
But Allah will judge between you on the day of judgment. And never will Allah
grant to the unbelievers a way to triumph over the believers.
142
The hypocrites think they are over reaching Allah, but he will over reach them:
when they stand up to pray, they stand without earnestness, to be seen of men,
but little do they hold Allah in remembrance;
143
Distracted in mind even in the midst of it, being neither for one group nor for
another. Whom Allah leaves straying, never will you find for him the way.
144
O you who believe take not for friends unbelievers rather than believers: do
you wish to offer Allah an open proof against yourselves?
145
The hypocrites will be in the lowest depths of the fire: no helper will you
find for them,
146
Except for those who repent, mend their life, hold fast to Allah, and purify
their religion as in Allah's sight. If so, they will be with the believers. And
soon will Allah grant to the believers a reward of immense value.
147
What can Allah gain by your punishment, if you are grateful and you believe?
No, it is Allah that recognizes and knows all things.
148
Allah loves not that evil should be noised abroad in public speech, except
where injustice has been done; for Allah is he who hears and knows all things.
149
Whether you publish a good deed or conceal it or cover evil with pardon, truly
Allah does blot out sins and has power.
150
Those who deny Allah and his messengers, and wish to separate Allah from his
messengers, saying: "We believe in some but reject others": and wish
to take a course midway,
151
They are in truth unbelievers; and we have prepared for unbelievers a
humiliating punishment.
152
To those who believe in Allah and his messengers and make no distinction
between any of the messengers, we shall soon give their rewards: for Allah is
oft-forgiving, most merciful.
153
The people of Al-Kitab
ask you to cause a book to descend to them from heaven: indeed they asked Musa for an even greater miracle, for they said:
show us Allah in public, but they were dazed for their presumption, with
thunder and lightning. Yet they worshipped the calf even after clear signs had
come to them; even so we forgave them; and gave Musa
clear proofs of authority.
154
And for their covenant we raised over them Mount Sinai; and we said: enter the
gate with humility; and we commanded them: transgress not in the matter of the
Sabbath.[4]
And we took from them a solemn covenant.
155
But they broke their covenant; they rejected the signs of Allah; they slew the
messengers in defiance of right; they said, "Our hearts are sealed."
No, Allah has set the seal on their hearts for their blasphemy, and little is
it they believe.
156
They rejected faith and they uttered against Maryam a grave false charge.
157
They said, "We killed al-Masih 'Isa Ibn Maryam, the Messenger of Allah." But they killed him not,
nor crucified him, but so it was made to appear to them, and those who differ
about it are full of doubts, with no knowledge, but only conjecture to follow,
for surely they killed him not.[5]
158
No, Allah raised him up to himself; and Allah is exalted in power, wise.
159
And none of the people of Al-Kitab will fail to believe in him before death;
and on the day of judgment he will be a witness against them.
160
For the iniquity of the Jews we made unlawful for them certain good and
wholesome foods which had been lawful for them, because they hindered many from
Allah's way.
161
For they took usury, though they were forbidden; and they devoured men's
substance wrongfully. We have prepared for those among them who reject faith a
grievous punishment.
162
But those among them who are well-grounded in knowledge, and the believers, believe
in what has been revealed to you and what was revealed before you: and those
who establish regular prayer and practise regular charity and believe in Allah
and in the Last Day: to them shall we soon give a great reward.
163
We have sent you inspiration, as we sent it to Nuh
and the messengers after him. We sent inspiration to Ibrahim,
Ismail, Ishaq,
Yaqub and the tribes, to 'Isa, Ayub, Yunus, Harun, and Sulayman, and to Dawud
we gave the Zabur.
164
Of some messengers we have already told you the story;[6]
of others we have not,[7]
and to Musa Allah spoke directly.
165
Messengers who gave good news as well as warning, that mankind, after the
coming of the messengers, should have no plea against Allah: for Allah is
exalted in power, wise.
166
But Allah bears witness that what he has sent to you he has sent from his own
knowledge, and the angels bear witness: but enough is Allah for a witness.
167
Those who reject faith and keep men from the way of Allah, have truly strayed
far, far away from the path.
168
Those who reject faith and do wrong, Allah will not forgive them nor guide them
to any way,
169
Except the way of hell, to dwell in it forever. And this to Allah is easy.
170
O mankind! The messenger has come to you in truth from Allah: believe in him;
it is best for you. But if you reject faith, to Allah belong all things in the
heavens and on earth: and Allah is all-knowing, all-wise.
171
O people of Al-Kitab!
Commit no excesses in your religion: nor say of Allah anything but the truth. Al-Masih 'Isa Ibn Maryam is the Messenger of
Allah, his Word[8]
which he bestowed on Maryam, and a Spirit proceeding
from him:[9] so believe
in Allah and his messengers. Say not "Three":[10]
desist: it will be better for you: for Allah is one God:[11]
glory be to him: he is above siring a son.[12]
To him belong all things in the heavens and on earth. And enough is Allah as a
disposer of affairs.
172
Al-Masih disdains not to serve and worship
Allah, nor do the angels, those nearest to Allah: those who disdain his worship
and are arrogant, he will gather them all together to himself to answer.
173
But to those who believe and do deeds of righteousness, he will give their
rewards, and more, out of his bounty: but those who are disdainful and
arrogant, he will punish with a grievous penalty; nor will they find, besides
Allah, any to protect or help them.
174
O mankind truly there has come to you a convincing proof from your Lord: for we
have sent to you a clear light.
175
Then those who believe in Allah, and hold fast to him, soon will he admit them
to mercy and grace from himself, and guide them to himself by a straight way.
176
They ask you for a legal decision. Say: Allah directs thus about those who
leave no descendants or ascendants as heirs. If it is a man that dies, leaving
a sister but no child, she shall have half the inheritance: if a woman dies,
who left no child, her brother takes her inheritance: if there are two sisters,
they shall have two thirds of the inheritance: if there are brothers and
sisters, the male gets twice the share of the female. Thus does Allah make
clear to you lest you err. And Allah has knowledge of all things.
[1] Compare this with an event in the Injil in Luke 23:32-43. There were two criminals being executed for their crimes. One asked to be saved but was not sincere in repenting of his sins. The other was humble and in true repentance, asked to be remembered. The reply given to the second man was, "Assuredly I tell you, today you will be with me in Paradise."
[2] The Jews did not corrupt the written text of the Taurat, but twisted the meaning of the text to suit their own desires.
[3] The Sabbath is Saturday, and is observed by devout Jews as a day of rest and worship. As the holy Taurat says, "Remember the Sabbath day, to keep it holy. You shall labour six days, and do all your work, but the seventh day is a Sabbath to Allah your God. You shall not do any work in it, you, nor your son, nor your daughter, your man-servant, nor your maid-servant, nor your cattle, nor your stranger who is within your gates; for in six days Allah made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Allah blessed the Sabbath day, and made it holy." (Exodus 20:8-11).
[4] The Sabbath is Saturday, and is observed by devout Jews as a day of rest and worship. As the holy Taurat says, "Remember the Sabbath day, to keep it holy. You shall labour six days, and do all your work, but the seventh day is a Sabbath to Allah your God. You shall not do any work in it, you, nor your son, nor your daughter, your man-servant, nor your maid-servant, nor your cattle, nor your stranger who is within your gates; for in six days Allah made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Allah blessed the Sabbath day, and made it holy." (Exodus 20:8-11).
[5] Compare Surah 2:154, "And say not of those who are slain in the way of Allah: 'They are dead.' No, they are living, though you perceive it not." The Jews who instigated the sufferings of 'Isa al-Masih thought they could defeat him by killing him. That was far from the truth. The holy Injil says this, "Men of Israel, hear these words! 'Isa the Nasrani, a man approved by Allah to you by mighty works and wonders and signs which Allah did by him among you, even as you yourselves know, him, being delivered up by the determined counsel and foreknowledge of Allah, you have taken by the hand of lawless men, crucified and killed. But Allah raised him up, having freed him from the agony of death, because it was not possible that he should be held by it." (Acts 2:22-24). The study course "The Day That Death Will Die," lesson 11 explains this matter in depth.
[6] The prophecies and histories of these prophets (peace be upon them) are found in Al-Kitab as follows:
Nuh (Taurat, Genesis 5 to 9),
Ibrahim (Taurat, Genesis 11 to 25),
Ismail (Taurat, Genesis 16, 17, 21, 25),
Ishaq (Taurat, Genesis 21 to 28),
Yaqub (Taurat, Genesis 25 to 49),
'Isa (Injil, Matthew, Mark, Luke, John, Acts 1, Revelation),
Ayub (Taurat, Book of Ayub all),
Yunus (Taurat, 2 Kings 14, Book of Yunus),
Harun (Taurat, Exodus, Numbers, Deuteronomy),
Sulayman (Taurat, 1 Kings all, 2 Chronicles 1 to 9, Proverbs, Ecclesiastes, Song of Sulayman),
Dawud (Taurat, 1 Samuel chapter 16 to end, 2 Samuel all, 1 Kings 1 and 2, 1 Chronicles 2 to 29, and the Holy Zabur).
[7] The prophecies and/or histories of many other prophets not mentioned by name in the Quran are found in the Taurat and the Injil. Their number include: Habil, Seth, Yusha, Qalib, Shamaun, Samuel, Nathan, Gad, Nehemiah, Shaya, Armiya, Daniel, Hosea, Joel, Amos, Obadiah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Malachi, and many more (peace be upon them all).
[8] "His Word" or "Word of Allah," is a unique title given only to 'Isa Ibn Maryam. As the Injil teaches, "The Word became flesh, and lived among us" (John 1:14).
[9] In addition to being the "Word of Allah," 'Isa al-Masih is the "Spirit of Allah." The Injil describes him as "a life-giving Spirit" (1 Corinthians 15:45).
[10] The "three" are identified in Surah 5:116: "And behold! Allah will say: O 'Isa Ibn Maryam! Did you say to men, Worship me and my mother as gods besides Allah?"
[11] The consistent testimony of Al-Kitab is that there is only one God. The Taurat declares, "Hear, O Israel: Allah is our God; Allah is one" (Deut. 6:4). The Holy Injil teaches the same thing, "Hear, O Israel, Allah our God, Allah is one" (Mark 12:29).
[12] The holy Injil states plainly that 'Isa is God's Son (Ibn Allah), but no one should understand this to mean that Allah has physically fathered a son. Astaghfirullah! The study course "Allah's Eternal Word" deals with this issue in Lesson Four.